Pageants and Greased Pigs: The Glorious, Complicated Fourth of July

John Lewis Krimmel, Fourth of July Celebration in Centre Square, Philadelphia (1819)

John Adams, writing to his wife Abigail in the summer of 1776, was certain that he had witnessed a day destined to be celebrated “as the great anniversary Festival.” “It ought to be commemorated,” he wrote, “as the Day of Deliverance by solemn Acts of Devotion to God Almighty. It ought to be solemnized with Pomp and Parade, with Shews, Games, Sports, Guns, Bells, Bonfires and Illuminations from one End of this Continent to the other from this Time forward forever more.” Adams, of course, was talking about the 2nd of July, the day on which the Second Continental Congress had voted to approve a resolution of independence. Ultimately, Americans would come to celebrate on July 4th, the date shown on the copy of the Declaration of Independence that was made public. But Adams was right that Americans would commemorate their independence with “pomp and parade.” For much of the United States’ history, the Fourth of July has been one of the most significant holidays of the year.

Advertisement for Fourth of July
picnic in Cincinnati, 1877
(Library of Congress)

When William Miner was a boy, July Fourth celebrations, especially those in big cities, tended to separate along class and ethnic lines. Fraternal, labor, and ethnic organizations hosted their own festivities for their members, which included picnics, athletic competitions, and other boisterous amusements. Members of elite groups, such as the Society of the Cincinnati, attended official public ceremonies and private banquets. These more genteel citizens often criticized working-class celebrations as “reckless tomfoolery,” “lawless saturnalia,” and “desecrated by rowdyism.” By the end of the 19th century, municipal governments had begun to try to control holiday celebrations by enacting regulations on parades and the detonation of fireworks, and by increasing police patrols on the Fourth. They also began to sponsor their own Fourth of July celebrations, which helped maintain public order while also boosting the popularity of city officials. City governments organized “carnival processions, fireworks, balloon ascensions, picnics, dances, bicycle races, and athletic contests.”

Immigrant children in colonial pageant, Portland,
ca. 1926 (Maine Historical Society)

In the early 20th century, “growing fears about fires and vandalism, immigrant mobs, and injuries and accidents” coalesced with the emerging Progressive movement to create the “Safe and Sane July Fourth” campaign. Launched by the Playground Association of America, the Safe and Sane movement campaigned to ban the private sale of fireworks. However, leaders also recognized that they would have to provide alternative forms of entertainment. Their goal was to find activities that would appeal to a mass audience but still had some redeeming social value. Folk dancing, athletic drills, pageants, and crafts—especially those associated with the American past—were popular choices. Activities that incorporated lessons from history were seen as particularly valuable to the groups that playground and settlement workers aimed to reach: children and immigrants. 

These workers had much in common with proponents of the Colonial Revival movement, who also believed that the past had important lessons to teach the present. Here at the Alice, it sometimes feels like every day is the Fourth of July, surrounded as we are by images of George Washington and other reminders of early American history. But as we’ve seen, Independence Day has always been a lot more contested than these straightforward expressions of patriotism might suggest. Who celebrates the Fourth of July, and what form those celebrations take, can get pretty complicated.







Sources:

Letter from John Adams to Abigail Adams, 3 July 1776, “Had a Declaration...” [electronic edition]. Adams Family Papers: An Electronic Archive. Massachusetts Historical Society. http://www.masshist.org/digitaladams/

David Glassberg, American Historical Pageantry: The Uses of Tradition in the Early Twentieth Century (University of North Carolina Press, 1990)

Roy Rosenzweig, Eight Hours for What We Will: Workers and Leisure in an Industrial City, 1870-1920 (Cambridge University Press, 1983)

Leah Weinryb Grohsgal, “Bonfires, Greased Pig Races, Pickle Contests, and More: Historic Fourth of July Celebrations from Chronicling America,” NEH Division of Preservation and Access.

At the Philadelphia Centennial Exposition with Frank Leslie’s Illustrated Newspaper

I was thinking about subjects for my next blog post when I came across this book that had been tucked away on a shelf in one of our collections storage areas. Well, I had already been planning to write more about the Philadelphia Centennial Exposition, so clearly now was the time.

The book’s full title is Frank Leslie’s Historical Register of the United States Centennial Exposition, 1876. Embellished with nearly Eight Hundred Illustrations drawn expressly for this Work by the most Eminent Artists in America. Including illustrations and descriptions of all previous international exhibitions, and containing much useful information, and statistics of the foreign countries represented at the exposition. And it certainly lives up to its name.

Frank Leslie was the publisher of the popular literary and news magazine Frank Leslie’s Illustrated Newspaper. In an era before the development of the halftone printing process, which allowed for inexpensive reproduction of photographs, Leslie’s (like other periodicals) relied upon engravings for illustration. The Historical Register contains an impressive array of highly detailed engravings, many covering the full 11 x 17 page or even double-page spreads, depicting the buildings, exhibits, and events of the Exposition. Those who were not among the fair’s 10 million visitors could experience it through the pictures and descriptions in this book.

The Exposition was, of course, timed to celebrate the 100th anniversary of the signing of the Declaration of Independence. But more than that, it was intended to show just how far the United States had come in its relatively short life. Exhibits of raw materials and agricultural products demonstrated the natural bounty of the United States, while displays of machinery and manufactured goods showed the incredible progress of American science and technology. 

Eureka Grain Cleaning Machinery

E.J. Larrabee & Co., Manufacturer of Biscuits and Crackers

Alexander Graham Bell’s telephone, Heinz ketchup, the Remington typewriter, and Fleischmann’s yeast were among the many consumer products first exhibited to the public at the Centennial Exposition. Perhaps the most powerful symbol of the fair, and of American progress, was the great Corliss Engine, a massive two-cylinder steam engine that powered the exhibits in Machinery Hall.

President Ulysses S. Grant and the Emperor of Brazil, Dom Pedro II,
started the Corliss Engine as part of the opening ceremonies.

There were also a number of exhibits that explicitly compared the America of 1776 with the America of 1876 in order to emphasize the theme of progress. For example, an exhibit of sewing machines in Machinery Hall also contained two “life-size wax figures, representing the different styles of dress work in 1776 and 1876, showing such a marked contrast that they were much admired and excited considerable amusement.” Visitors could also see the Centennial Brewery exhibit, which included a model of a “brewery of 100 years ago, when all the labor was done by hand under a shed, the roof rudely thatched with straw.” This was contrasted with “a neat model of the modern brewery,” showing “all the machinery in use at the present day.”

But perhaps the most popular, and most often remarked-upon, exhibit of this type was the New England Kitchen. The Historical Register described it thus:

“Near the summit of the hill, on the southern side of this valley, and snugly nestled among the tall trees which are now in the freshness of renewed life, is a quaint structure of that style of architecture which characterized the backwoodsman’s cot in Vermont or Connecticut one hundred years ago. It is called the New England Log Cabin. In connection with it is a building of familiar architecture, and called the New England Modern Kitchen. Taken together, they are designed to exhibit a comparison between the manner of carrying on culinary operations and attending table a century ago, and that of doing the same things at present in the Eastern States. A combination of quaint architecture, antiquated furniture, and the epochal costumes of the attendants, gives one a pleasing view of life in New England a century ago.”

Exterior of the New England Log Cabin

Inside the cabin, the exhibit’s organizer, Emma Southwick, had arranged “ancient articles,” interesting to visitors because of their age or connection to historical figures. These included the cradle supposedly used by Peregrine White, who was born aboard the Mayflower in 1620; John Alden’s writing desk, another Mayflower passenger; a chair owned by Massachusetts Governor John Hancock; a silver teapot used by the Marquis de Lafayette; and a sword used by Captain Nathan Barrett at the battle of Concord in 1775. These pieces were joined by a number of other anonymous pieces of tableware and furniture “said to be” anywhere between 100 and 400 years old.

Exhibit of "Washington Relics" in the United States Building

As a number of historians of the colonial revival have noted, for most of the 19th century, early American objects were considered worthy of preservation and display because they were “relics” of an earlier time, and because they had direct connections to important people or events. These objects were not antiques with aesthetic value in the way we might think of them today. Exhibitors like Emma Southwick were not particularly concerned with establishing the exact provenance or age of their collections—if something looked like it came from great-grandmother’s time, that was good enough for most people.

Though the Centennial Exposition as a whole was designed to play up the theme of progress, the historical exhibits ultimately had the effect of raising interest in and appreciation for America’s colonial past. Over the next decades, Americans would become increasingly enthusiastic about collecting and preserving colonial furniture, ceramics, textiles, and decorative arts, along with houses and even entire towns. They would also come to better understand the historical context of these items as well as to appreciate them as art objects and as examples of a distinctly American cultural tradition that could compare with the best of European design.

As the frontispiece for the Historical Register illustrates, the Centennial Exposition was a way for Americans to show the rest of the world that they were products of a venerable past and that they had a boundless future to look forward to.

You can browse a digital copy of the book here: Frank Leslie's Historical Register

Transferware in The Alice Collection

The story written by past Director/Curator Nell Sullivan suggests Alice T. Miner may not have become a collector but for the urging of her dear friend Emma B. Hodge. Nell Sullivan was the last of the Directors hand-picked by Alice to lead her museum. According to Mrs. Sullivan, Emma gave Alice a box holding a variety of china, with the intent of interesting her friend in the lovely things she could be collecting. Eventually this trick worked and Alice began collecting porcelain and glass, eventually expanding her interests well beyond what I will cover in this article. (Scroll down to previous blog posts to learn more!)

Alice Miner did not merely gather beautiful objects, she was also very interested in the history and background of the objects she acquired. Because of her voracious reading and self-education about the decorative arts, the museum's reference library relating to the collection is extensive. Many of the books the staff refers to regularly have the Miner bookplate in the front, and many have notes written in Alice's own handwriting. She also looked to her friend Emma Hodge for guidance and assistance, and in the summer of 1917, before the museum was even a drawing on paper, Emma B. Hodge came to Heart's Delight Farm to catalog Alice T. Miner's growing collection of pottery and porcelain!

Many of the pieces Emma catalogued that summer are referred to as transferware. This is a method of decorating on pottery, perfected as early as the 175os in England, in which copper plates are engraved with designs and printed on tissue paper. While the print is still wet the paper print is then transferred onto pottery which is in turn fired at low temperature to permanently affix the design. The most durable method was to transfer the design on to the pottery before glazing. Once the glaze was applied and fired it then served to further set the transferred image on the plate, cup, tea pot, etc. Before the development of this method of design, pottery had been laboriously painted by hand and thus was much more expensive to produce.

The early pieces of transferware were printed with black ink on white porcelain. It was soon found, however, that the color blue was both more attractive and less expensive to produce. Around 1835, as the popularity of blue transfer designs waned, other colors such as light blue, pink, green and purple became more prevalent.

One such blue and white transferware plate in The Alice T. Miner Museum collection is decorated in what is called the "States" design. In her 1917 inventory for Alice, Emma describes the plate - "Tea plate. This is what is known as the "States" plate design. Decoration, central medallion in blue transfer, of three story building in the distance and sheep in the foreground. To the left is the figure of "Justice" blindfolded, holding a portrait of Washington. On the right is the kneeling figure of "Independence". Festoon border containing the names of the fifteen states in the Union, with the stars above. Irregular lace border around edge. Mark "Clews warranted Staffordshire" in circle with crown impressed."

The figure Emma Hodge refers to as Justice is actually Liberty holding a staff with the liberty cap on top. The two figures stand or kneel on a short pedestal. Under Justice the pedestal says "AMERICA AND" and the pedestal on which Liberty kneels says "INDEPENDENCE", hence the confusion about what the figure represents. Included in the plate design is the Masonic symbol of the square and compass pictured on an apron worn by Justice, perhaps in honor of Washington, who was a Freemason. The plate was made circa 1820 in Staffordshire, England by Clews Brothers. James Clews was one of the best known of the Staffordshire potters here in the United States because he actually attempted to make his pottery in Indiana for a short time in 1836, but was not successful, ultimately returning to England.

In the Ballroom of the museum, Alice's collection of glass and porcelain is beautifully exhibited in cases built into the walls. The blue and white transferware pieces catch one's eye upon entering the room. Along with the "States" design one can see another popular Clews design of the Landing of Lafayette. This pattern depicts Lafayette's ship landing with great ceremony in Castle Garden, New York on his second and final visit to America, in 1824. Other makers' designs are represented, including views of Niagara Falls, unknown buildings, and various bucolic scenes. Alice Miner also collected red, black, light blue, green, purple, and brown transferware of all shapes from various manufacturers. Do come to The Alice for a tour of the museum, and examine and enjoy the Ballroom pottery!